Minor gods

I ran across an interesting Seth remark in Book 7 of "The Early Sessions" regarding "minor gods."  Seth indicates that these gods were actual psychological entities connected to our "identity."  Rather than being mythological stories or imaginary beings (or even psychological projections or archetypes), these "gods" are described as "real":

There are also portions connected with your identity, however, within other systems, and these are more advanced than your own psychological self. Again, I am speaking in your terms.  These can be compared in this context, you see, to minor gods, and your mythologies are full of these. They are also obviously in contact with All That Is. 

Some of these have been within your system, in your terms of continuity, and are now beyond it. They also represent your personal connection with All That Is. At times these personalities do aid their own and give instructions.

Seth mentions this in the context of an unusually cogent discussion of where "we" (as physically-focused consciousnesses) fit in the universal scheme; Seth reiterates a point that he makes throughout the books--that our individual human consciousness is a small part of a greater personality gestalt... That parts of us exists on many levels in many different realities.

I think that this point is validated in many (if not most) NDE accounts--the experiencer is suddenly overwhelmed by a realization that we are tangibly connected to beings that are "greater" than our human consciousness realizes. These beings--"angels," "guides," "helpers"--seem able to probe our innermost thoughts and know us better than we know ourselves.

I've always believed that ancient man was not so stupid as to worship beings that weren't "real."  Seth suggests an intercessory function for these beings: they are our personal connection to "All That Is" (God); they also provide aid "to their own."  Obviously, multiple generations of prehistoric humans would not waste all this worship on something that did not work, at least occasionally.

So does it still work?  Probably so. I have a hunch that many of the Marian visions--which are well documented--might fall into this category. And maybe--perhaps--some of the space "visitors" might be minor gods in contemporary garb. Obviously I'm oversimplifying the phenomenon.  There's probably an infinite variety of beings, consciousnesses, and personalities that interact with us in our physical world, and we should keep an open mind to stories of their interventions.

A note regarding "earthbound spirits"

Dr. Assante devotes a chapter in "The Last Frontier" to refuting the notion of "earthbound spirits".  The "earthbound spirits" idea supposes that upon death, survival personalities of "lower" development cling to an astral level near the physical plane and are unable to escape... And they linger there for a while, confused, lost, and occasionally causing trouble with physical people. Dr. Assante does not agree with this idea. The notion that some discarnate personalities become trapped and "earthbound" violates the principle of a "safe universe," according to her, and belies the "powerfully transformative effects of death."

She's not the only researcher who has argued this... But it's a contemporary concept that I intuitively disagree with. For one thing, it's not falsifiable--it's impossible to prove the nonexistence of a thing. And we can't take an instant poll of the recently deceased to ascertain where exactly they are at--even if their "at" bears any relationship to the physical universe. It sounds trivial, but it's not. The "where" of where we ultimately go is unknown, and unknowable, because--by most accounts-- the "afterworld" can't be physically mapped; there is no place that we can point to in the physical universe and say, "That's where the afterworld is."  When survival personalities are asked--"Where are you?"--they're unable to say. The closest human analogy that I can think of is the dream universe. We've all visited vivid physical landscapes in dreams, but whenever we try to drag a part of this world into the physical as a token of our visit (I've tried), it vanishes when we wake up.

Even in the physical world, concepts of location and distance can only be approximately described, because every object exists only in relation to other objects--it does not absolutely exist at a set point in the universe. When you remove yourself from the three-dimensional consensus universe, with its relative reference points, you lose even that--you have *no* reference points.

Still, we instinctively try to frame the afterlife with physical reference points that hypothesize different "levels" that exist "closer" to the physical world, such as an "astral plane," or further away, where God "is."  (And, for all I know, this may be the best approximation we can make.)

Despite all this--I still think that there's evidence for a "lower" astral level that--for lack of any other way to explain it--is not too "far" away, and that quite a few discarnate personalities linger there.

For one, there are simply too many accounts of a dark, vast "gray" level that the newly dead pass through on their way out of our physical system. The prolific OOBEr Robert Monroe talks about this level in some detail. Ancient historical accounts--probably derived from ancient OOBE and NDE stories--uniformly mention a purgatory-type level that traps the unwitting and unworthy. This level pops up in a number of contemporary NDE stories.

Secondarily, the whole cottage industry of "soul retrieval" and rescue--which some people claim to practice on a nightly basis--is predicated on the assumption that some souls can become "lost" immediately after death. Indeed, the Christian concepts of sin, salvation, and of becoming "saved" versus being "lost," may describe something that is literally true... When you "sin," you cut yourself off from God, and you might become "lost" after death in some lower astral level.

All this, of course, is a vast oversimplification and probable distortion of a process that we can't yet comprehend. Mankind has grappled with these concepts and codified them in religious beliefs through the millennia, without much success.  It's not likely that we--using a metaphysical vocabulary that's hundreds of years old--will do much better.